The contents of this document are copyright 1972, Sri Aurobindo Ashram Trust, Pondicherry, India. You may make a digital copy or printout of this text for your personal, non-commercial use under the condition that you copy this document without modifications and in its entirety, including this copyright notice.
Volume 23, p.807-808
Affection, love, tenderness are in their nature psychic, -- the vital has them because the psychic is trying to express itself through the vital. It is through the emotional being that the psychic most easily expresses, for it stands just behind it in the heart centre. But it wants these things to be pure. Not that it rejects the outward expression through the vital and the physical, but as the psychic being is the form of the soul, it naturally feels the attraction of soul to soul, the union of soul with soul as the things that are to it most abiding and concrete. Mind, vital, body are means of expression and very precious means of expressioin, but the inner life is for the soul the first thing, the deepest reality, and these have to be subordinated to it and conditioned by it, -- its expression, its instruments and channel. I do not think that in my emphasis on the inner things, on the psychic and spiritual, I am saying anything new, strange or unintelligible. These things have always been stressed from the beginning and the more the human being is evolved, the more they take on importance. I do not see how yoga can be possible without this premier stress on the inner life, on the soul and spirit.
[Booksellers] [Publishers] [Study groups]
[Home] [Index] [E-mail] [Site News] [Search Site]
Last modified on Aug 11, 1995